1 Thessalonians 2:16

Authorized King James Version

Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

Word-by-Word Analysis
#1
κωλυόντων
Forbidding
to estop, i.e., prevent (by word or act)
#2
ἡμᾶς
us
us
#3
τοῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ἔθνεσιν
to the Gentiles
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
#5
λαλῆσαι
to speak
to talk, i.e., utter words
#6
ἵνα
that
in order that (denoting the purpose or the result)
#7
σωθῶσιν
they might be saved
to save, i.e., deliver or protect (literally or figuratively)
#8
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#9
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
ἀναπληρῶσαι
fill up
to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience)
#11
αὐτοὺς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#12
τὰς
the (sometimes to be supplied, at others omitted, in english idiom)
#13
ἁμαρτίας
sins
a sin (properly abstract)
#14
πάντοτε
alway
every when, i.e., at all times
#15
ἔφθασεν
is come
to be beforehand, i.e., anticipate or precede; by extension, to have arrived at
#16
δὲ
for
but, and, etc
#17
ἐπ'
upon
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#18
αὐτοὺς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#19
the (sometimes to be supplied, at others omitted, in english idiom)
#20
ὀργὴ
the wrath
properly, desire (as a reaching forth or excitement of the mind), i.e., (by analogy), violent passion (ire, or (justifiable) abhorrence); by implicati
#21
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#22
τέλος
the uttermost
properly, the point aimed at as a limit, i.e., (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitel

Analysis

This verse develops the salvation theme central to 1 Thessalonians. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 1 Thessalonians Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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